You can see the image by clicking on 360 degree logos.
 


 
Sima Shahmoradi

Femininity as such, like the Hindu notion of māyā, is the mediator through which “being” is introduced into “nothingness” and this is the very point which makes the “feminine” to play an ambiguous role; it is kind of the same “ambiguity” which through its inherent and motivating equivocality, the “phenomenal world”, the realm of “relativity”, emerges as a dazzling and as if ungraspable illusion before the eye-subject: the chess-like design – simultaneously referring to “play” and “battle” – presenting itself as the scene of unceasing battles between innumerable opposing forces which are originated from the ambiguity of feminine/māyā. Once deeply gazing at it, a non-acting woman – sad and glorious and yet enticing – makes herself manifest through the very context of the battle scene: “Is it then the moon/ That has made me sad, as though/It had bade me grieve?”

Shahram Khodaverdian

the poem quoted is by Saigyo Hoshi, Japanese poet of 12th century